"In this translation of Shoshvine ha-kedoshim, which began as a lecture series at the University of Rochester, Bilu (anthropology and psychology, Hebrew U., Jerusalem) examines the mystical cult of saints practiced by Moroccan (Mizhari) Jews who migrated to Israel in the 1970s and 1980s. To put modest pilgrimage sites for four tsaddiqim (holy men) in historical context, the author interviewed the sites' impresarios - some of them also healers - in fieldwork conducted in the 1980s and early 2000s. In psycho-cultural terms, he frames their attachment to a patron saint as a way to cope with challenges at different life stages. A glossary and photographs would have been appreciated."
"These case studies of pilgrimage sites appearing on the margins of society touch on the quest for revitalization in the midst of individual and collective hardships, caused by migration and loneliness. The author portrays a unique class of religious virtuosi, the emissaries of forgotten holiness that haunts them in their dreams. Then, the dreamers become doers and manage to create a rebirth of lost traditions. We encounter here something that always lives at the heart of living religion, a mystery of seeming simplicity and innocence that manages to transform objective social barriers."
"Yoram Bilu's work on the "cult of saints" (tzaddiquim), a system of religious practice common among Israel's North African immigrants, represents a model of ethnographic research. His participant observations of pilgrimages -- principally in the Negev and Galilee - to the tombs of the saints, the courts of their descendants and the sites of the newly venerated, together with his revealing interviews with custodians and devotees of these venues, offer a rich understanding of the cultural, social, and psychological forces that underpin this practice. Bilu examines the evolution and reinvigoration of this tradition through the proclamation of new heroes for worship and sites for veneration. His book is a must reading for anyone interested in the cultural and social dynamics that continue to shape Israeli society."