The Gospel on the Margins: The Reception of Mark in the Second Century
Scholars of the Gospel of Mark usually discuss the merits of patristic references to the Gospels origin and Marks identity as the interpreter of Peter. But while the question of the Gospels historical origins draws attention, no one has asked why, despite virtually unanimous patristic association of the Gospel with Peter, one of the most prestigious apostolic founding figures in Christian memory, Marks Gospel was mostly neglected by those same writers. Not only is the text of Mark the least represented of the canonical Gospels in patristic citations, commentaries, and manuscripts, but the explicit comments about the Evangelist reveal ambivalence about Marks literary or theological value.
Michael J. Kok surveys the second-century reception of Mark, from Papias of Hierapolis to Clement of Alexandria, and finds that the patristic writers were hesitant to embrace Mark because they perceived it to be too easily adapted to rival Christian factions. Kok describes the story of Marks Petrine origins as a second-century move to assert ownership of the Gospel on the part of the emerging Orthodox Church.
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Michael J. Kok is New Testament Lecturer and Dean of Students at Morling College, Australian College of Theology. He earned a B.A. in Religion and Theology with a specialization in Biblical Studies at Taylor University College, an M.A. in Religious Studies at the University of Alberta, and a Ph.D. in Biblical Studies at the University of Sheffield. He is the author of The Gospel on the Margins: The Reception of Mark in the Second Century (Fortress, 2015).
