The God Who Hates Lies bookcover

The God Who Hates Lies

Confronting & Rethinking Jewish Tradition
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Description

This bold examination of the halakhic system offers fresh insights into Judaism and the quest for spiritual nourishment.

Product Details

PublisherJewish Lights Publishing
Publish DateFebruary 01, 2014
Pages192
LanguageEnglish
TypeBook iconPaperback / softback
EAN/UPC9781580237901
Dimensions8.9 X 5.9 X 0.6 inches | 0.7 pounds
BISAC Categories: Spirituality & Religion

About the Author

A world-renowned philosopher and social activist, Dr. David Hartman (z"l) was the founder and president emeritus of the Shalom Hartman Institute in Jerusalem. Named after his late father, the Institute is dedicated to developing a new understanding of classical Judaism that provides moral and spiritual direction for Judaism's confrontation with modernity.

Formerly professor emeritus at Hebrew University in Jerusalem, he received his rabbinic ordination from Yeshiva University's theological seminary in New York City. He is the author of many award-winning books, including From Defender to Critic: The Search for a New Jewish Self; The God Who Hates Lies: Confronting and Rethinking Jewish Tradition; A Heart of Many Rooms: Celebrating the Many Voices within Judaism, finalist for the National Jewish Book Award and a Publishers Weekly "Best Book of the Year"; and Love and Terror in the God Encounter: The Theological Legacy of Rabbi Joseph B. Soloveitchik (all Jewish Lights). His classic works A Living Covenant: The Innovative Spirit in Traditional Judaism (Jewish Lights) and Maimonides: Torah and Philosophic Quest both were winners of the National Jewish Book Award.

Charlie Buckholtz, a rabbi and writer, is senior editor at the Shalom Hartman Institute.

Reviews

Hartman, David. The God Who Hates Lies: Confronting and Rethinking Jewish Tradition. Woodstock, VT: Jewish Lights, 2011. 192 pp. $24.99 (9781580234559). Also available as an eBook.

Hartman draws his title from his final chapter, which describes the dilemma of an Israeli with an adopted child, who had to lie to the Rabbinic Court about his own level of Jewish observance in order to convert the child to Judaism. The book as a whole is critical of the "Orthodox establishment," but that is not its main thrust. Hartman's main theme is his proposal of a different way of looking at halakhah (Jewish law). He sees it as a way of enriching God-consciousness and as something that can be viewed as a means of education so that a person, especially one new to halakhah, can take a gradual approach, adopting more and more as he becomes comfortable with it. The book describes several cases where the author has bent commonly accepted halakhah in order to prevent emotional suffering of the people involved.

For a reader whose point of view is Orthodox, the book is beyond radical, possibly scandalous. For readers who are Conservative or at the extreme left wing of Orthodoxy, it might make a lot of sense. The question must be raised as to whom the book is addressed and who will be the readers. The book belongs in a serious collection on Jewish religious thought and would find readers in Conservative synagogue libraries. The author was a pupil of Rav Soloveitchik, whom he greatly admires, but with whom he also differed. The style is conversational and accessible with notes, a bibliography and an index.

Sarah M. Barnard, Serials Librarian, Hebrew Union College Klau Library, Cincinnati, OH

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