Setting Down the Sacred Past: African-American Race Histories
Laurie F. Maffly-Kipp
(Author)
21,000+ Reviews
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Description
As early as the 1780s, African Americans told stories that enabled them to survive and even thrive in the midst of unspeakable assault. Tracing previously unexplored narratives from the late eighteenth century to the 1920s, Laurie Maffly-Kipp brings to light an extraordinary trove of sweeping race histories that African Americans wove together out of racial and religious concerns.
Asserting a role in God's plan, black Protestants sought to root their people in both sacred and secular time. A remarkable array of chroniclers--men and women, clergy, journalists, shoemakers, teachers, southerners and northerners--shared a belief that narrating a usable past offered hope, pride, and the promise of a better future. Combining Christian faith, American patriotism, and racial lineage to create a coherent sense of community, they linked past to present, Africa to America, and the Bible to classical literature. From collected shards of memory and emerging intellectual tools, African Americans fashioned stories that helped to restore meaning and purpose to their lives in the face of relentless oppression. In a pioneering work of research and discovery, Maffly-Kipp shows how blacks overcame the accusation that they had no history worth remembering. African American communal histories imagined a rich collective past in order to establish the claim to a rightful and respected place in the American present. Through the transformative power of storytelling, these men and women led their people--and indeed, all Americans--into a more profound understanding of their interconnectedness and their prospects for a common future.Product Details
Price
$50.40
Publisher
Belknap Press
Publish Date
April 30, 2010
Pages
352
Dimensions
6.3 X 9.2 X 1.2 inches | 1.4 pounds
Language
English
Type
Hardcover
EAN/UPC
9780674050792
BISAC Categories:
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Become an affiliateAbout the Author
Laurie F. Maffly-Kipp is Archer Alexander Distinguished Professor in Humanities at the John C. Danforth Center on Religion and Politics at Washington University in St. Louis.
Reviews
Laurie Maffly-Kipp's work reveals the rich theological imaginations of vernacular religious thinkers who offered their readers bold histories of the world and religious interpretations of African American peoplehood. A major contribution to the field of African American religious history.--Judith Weisenfeld, Princeton University
A challenging analysis of how African Americans understood themselves, challenging because it alters so much of what we take for granted. A deeply human book.--David Hall, Harvard University
Maffly-Kipp traces, with great care and originality, the development of African-American collective history and memory from the Revolution into the early twentieth century. She offers a profound reflection on how historical consciousness is formed.--Leigh E. Schmidt, Harvard University
A seminal work that is destined to become a classic in the field... it is the kind of work that people will be reading... thirty years from now.--Paul Harvey, author of Freedom's Coming: Religious Culture and the Shaping of the South, from the Civil War through the Civil Rights Era
This remarkable piece of historical writing allows us to eavesdrop on discussions of fundamental importance to African Americans through the course of the long nineteenth century about the nature of blackness, about divine destiny in history, about the emotional and historical connections between Africa and black America, and about the past as a guide to the future.--Jon Sensbach, author of Rebecca's Revival: Creating Black Christianity in the Atlantic World
Maffly-Kipp draws on lectures, sermons, plays, poetry, and other works of several little-known writers from the American Revolution and WWI that reflect on how the black community in the U.S. has attempted to record and analyze the meaning of the African diasporic experience. She explores the works of free blacks during slavery as they attempted to write their own histories and examine their circumstances as distinct and similar to that of slaves. Among those she examines: Lorenzo Dow Blackson, a self-educated African American Methodist preacher; Jacob Oson, a teacher at an African American school in New Haven, Connecticut, in the 1800s; and George Washington Williams, who in the late 1800s attempted to write the history of the African race. These writers add valuable perspective to the works of better-known black authors and a full perspective on African American history.--Vanessa Bush "Booklist" (4/1/2010 12:00:00 AM)
Maffly-Kipp resists simpler analyses that would cast these race histories in unapologetic "heroic" mode or cram them all into the model of "liberatory" texts or (going the opposite direction) decry their tendency to follow European and Protestant models of historical narrative. Instead, she gives a rich and satisfying account of texts in which "race" was only a partial unifier...[An] impressive feat of intellectual history and literary recovery.--Paul Harvey "Books & Culture" (7/1/2010 12:00:00 AM)
A challenging analysis of how African Americans understood themselves, challenging because it alters so much of what we take for granted. A deeply human book.--David Hall, Harvard University
Maffly-Kipp traces, with great care and originality, the development of African-American collective history and memory from the Revolution into the early twentieth century. She offers a profound reflection on how historical consciousness is formed.--Leigh E. Schmidt, Harvard University
A seminal work that is destined to become a classic in the field... it is the kind of work that people will be reading... thirty years from now.--Paul Harvey, author of Freedom's Coming: Religious Culture and the Shaping of the South, from the Civil War through the Civil Rights Era
This remarkable piece of historical writing allows us to eavesdrop on discussions of fundamental importance to African Americans through the course of the long nineteenth century about the nature of blackness, about divine destiny in history, about the emotional and historical connections between Africa and black America, and about the past as a guide to the future.--Jon Sensbach, author of Rebecca's Revival: Creating Black Christianity in the Atlantic World
Maffly-Kipp draws on lectures, sermons, plays, poetry, and other works of several little-known writers from the American Revolution and WWI that reflect on how the black community in the U.S. has attempted to record and analyze the meaning of the African diasporic experience. She explores the works of free blacks during slavery as they attempted to write their own histories and examine their circumstances as distinct and similar to that of slaves. Among those she examines: Lorenzo Dow Blackson, a self-educated African American Methodist preacher; Jacob Oson, a teacher at an African American school in New Haven, Connecticut, in the 1800s; and George Washington Williams, who in the late 1800s attempted to write the history of the African race. These writers add valuable perspective to the works of better-known black authors and a full perspective on African American history.--Vanessa Bush "Booklist" (4/1/2010 12:00:00 AM)
Maffly-Kipp resists simpler analyses that would cast these race histories in unapologetic "heroic" mode or cram them all into the model of "liberatory" texts or (going the opposite direction) decry their tendency to follow European and Protestant models of historical narrative. Instead, she gives a rich and satisfying account of texts in which "race" was only a partial unifier...[An] impressive feat of intellectual history and literary recovery.--Paul Harvey "Books & Culture" (7/1/2010 12:00:00 AM)