Famous Zionist philosopher Martin Buber introduces the philosophies of Hasidism to a Western audience in his modern masterpiece. This book is a result of forty years of study, and Buber interprets the ideas and motives that underlie the great Jewish religious movement of Hasidism and its creator, Baal-Shem. Buber's interpretation of Hasidic stories and teachings influenced a new generation to turn to Hasidic teachings, and his collection Hasidism continues to affect Jewish scholarship worldwide. With his lasting work in both Hasidism and Zionism, Buber imagined a renewal in the Jewish faith, and his philosophies and idealisms enrich the pages of this book, making it a must-read for any Jewish or religious scholar. Martin Buber (1878-1965) was an Austrian-born Jewish philosopher, essayist, translator, and editor most known for his German translation of the Bible, his religious existentialism philosophy, and his role in the Zionist movement. Buber grew up in Vienna during the rule of the Austro-Hungarian Empire, which fell after World War I. He was raised by his grandparents, who introduced him to Zionism and Hasidism at a young age. Buber had a knack for language and learned more than ten different languages during his school years. After school, Buber was recruited to lecture on Jewish religious studies at universities, educational centers, and Jewish groups. In 1938, as the Nazi Party gained power, Buber left Germany and settled in Jerusalem. He continued to lecture in Jerusalem at Hebrew University. Known for politically utopist ideals including anarchism and socialism, Buber became a leader in the Zionist movement and supported a bi-national solution to the Israel-Palestine conflict. In 1951 he received the Goethe award of the University of Hamburg and in 1953 the Peace Prize of the German Book Trade. In 1958, he won the Israel Prize. In 1963, he won the Erasmus Award in Amsterdam. He lived and worked in Jerusalem until his death in 1965.
Martin Buber (1878-1965), is among the foremost twentieth-century philosophers of human relations and Jewish thought. He is best known for his revival of popular interest in Hasidism and his philosophy of dialogue, a form of existentialism centered on the distinction between the I-Thou and I-It relationships. His work on Hasidic thought, Zionism and religious philosophy continues to influence both the academic study of Judaism and religious thinking more broadly. He also inspired the trend toward neo-Hasidism among modern Jews. His books include I and Thou, Tales of the Hasidim, On Judaism and many others.